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episcopalian: β€œyeahh versus populum isnt perfect”
canadian anglo-catholic: β€œthis is why we should do it ad orientum”
episcopalian: β€œehhh ad orientum has its issues too. some might take it to mean the priest is superior”
me: β€œi understand. this is why we need north-facing liturgy”
(nobody can argue with me bc thats the english reformation tradition)

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@technicallydifficult @lizzie the world is beautiful and good (dat Jew in me), unfortunately in early kali yuga humans are neutral to bad. and the world can't come close to capturing how awesome God is, even the highest paradises can't, only the kingdom of heaven within us (highest samadhi) kinda can, and even then Ishvara is still transcendent above the Atman so even yogis can't really know Him (at least until they die in mahasamadhi).
@georgia @lizzie
This church makes me feel proud of human ability. But going to a remote area without light pollution and looking at the sky on a clear night makes me feel like an insignificant insect. Orion is my favorite constellation. Looking at his left shoulder and there's a red giant star... in the vicinity of his belt and sword is a nebula around a black hole. And for some reason, his sword has noticably drifted in my lifetime. Some several millions of years ago, something happened that moved those stars, and the light has only now reached us that we might see the difference. We humans are not so important.
@technicallydifficult @lizzie @zuki monarchianism is strict non-trinitarianism in favor of God being totally One, but unlike Arianism modalism holds that Christ is not inferior to the Father or adopted or begotten or whatever but that He is like a mode of Gods manifestation. thus the Father and God and the Holy Spirit are all totally God but are different manifestations of the transcendent unity, basically different names we can call God. at least thats how I understand it.